Sam Silva

 

 

 

 

TRYING TO CONTROL THE SMOKE

 

1.

 

Many in this community say that we are close to 'end times.' A paraphrase of part of the Book of Revelations in the Christian Bible. Sef is on a little walk up to the Haymont square to find and milk a saving community (not only of likewise Godfearers but of any kind of person who might tolerate and give ease to his terrible emotional pressure. But Sef has lost much of his communal and collective interest, having slid away distantly from anything other than a need to make certain that he and his wife live long and are saved!

Sef, in that seclusion of summers spent here in North Carolina, with his wife away in the islands, does watch the news from time to time, but only as a gesture to his former moral self, his former intellectual assessments and attachments. The better part of the country teeters on the brink of some form of religious and political extremism... just as a good part of the World at large seems so fanatically engaged in their own cultural and religious chauvanisms...this would be Sef's intellectual assessment but intellectual assessments matter very little to the disease at the foundation of his broken personality.

 

Well, being an import to the New South southern US of the seventies, and having settled and stayed in North Carolina for the better part of his life, now, Sef had been infected quite early on by what was unconsciously fomented by the religious fundamentalism of that region. He had, in spite of his Hebraic name, prior to settling here in the South, been raised a Roman Catholic and the more perverse tendencies inherent in that faith's limitation along with numerous other foibles in his travels as a child of a 'government family' made for the perfect combination of spiritually and psychologically dysfunctional attributes which now kept him attached either to his computer screen, or filtering through the occasional news broadcast or documentary...in an age of cable TV and computers.

 

The easiest way to describe Sef's overall dysfunction is to say, simply, that he smoked, and smoked too much. Every pore of him smoked. His mind, body, and spirit, all oozed and exchanged this fumous intoxicant. It was his pleasure and release! It was his ruin and asphyxiation. Having been broken as a child, and then molded into that impossible byproduct of depressive infantilism nourished and suffocated at the same time by the ambient culture of his surrounding...the more he smoked the more he needed to smoke. But! And this is also true...as a prelude to these smoky remnants, it was destiny from his very first cigarette, that his only choices were to either smoke or perish. To smoke his way to a slow suffocation, or to die quite young as that pitiful and vegetable malformation of the priests and societies that America had provided him.

 

2

 

One might say that in this new Protestant tradition, smoking was a kind of occasioned sacrament in a parallel sense to the more ritual sacrament of wine in the Orthodox and Catholic traditions. Just as wine and drunkenness produced a kind of substitute transcendence among those socially destroyed in their youths for that more upright and firm potential within more traditional Christian faiths. So in this new dip down baptism of the new south way where the holy spirit gives its utter sex and power to the ego, on the one hand, and on the other, to orgasmic transcendence created, that  dragon fire and inhaled and effused like the flame gone out. Smoke, of course, in a sense is the fire gone out, or going out.